Analytic Philosophy And History Of Philosophy Oxford by G. A. J. Rogers Tom Sorell PDF

By G. A. J. Rogers Tom Sorell

ISBN-10: 0199278997

ISBN-13: 9780199278992

Philosophy written in English is overwhelmingly analytic philosophy, and the ideas and predilections of analytic philosophy will not be purely unhistorical yet anti-historical, and adverse to textual observation. Analytic often aspires to a truly excessive measure of readability and precision of formula and argument, and it usually seeks to learn by means of, and in step with, present typical technological know-how. In an past period, analytic philosophy aimed toward contract with traditional linguistic intuitions or logic ideals, or either. All of those elements of the topic sit down uneasily with using old texts for philosophical illumination. during this e-book, ten extraordinary philosophers discover the tensions among, and the chances of reconciling, analytic philosophy and historical past of philosophy. members: M. R. Ayers, John Cottingham, Daniel Garber, Gary Hatfield, Anthony Kenny, Steven Nadler, G. A. J. Rogers, Tom Sorell, Catherine Wilson, Yves Charles Zarka

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The philosophical scrutinizer of past epochs should in principle (though clearly this is very hard and seldom fully achieved in practice) be able to attain a genuinely philosophical overview of the arguments and counter-arguments that he or she examines: an overview that is genuinely philosophical because it is able not just to question the structure of the arguments, but to delve into the intellectual and cultural presuppositions that gave life to those arguments, and thus make a truly critical assessment.

There is someone called ‘the sceptic’, who has to be defeated; and Descartes, although few now accept his supposed weapons for the victory (weapons which invoke divine power and goodness), is at least credited with taking doubt to its limits, and showing us just what the anti-sceptic has to overcome. 10 But in reality, of course, there was no ‘Pyrrhonian crisis’ in the early modern period, or indeed ever—at least not if you mean by a crisis something that ever kept anyone seriously awake at night.

No previous theory or body of learning has any kind of ‘primacy’; the scientist is answerable only to the constraints of logic and the touchstone of empirical evidence. But before we ask where philosophy belongs along this spectrum, some severe qualifications need to be made to the sketches just given. At one end of the spectrum, Christian theology has, one may grant, an ineliminable historical component; but the suggestion that any particular canonical text or texts have absolute primacy must be an exaggeration, as will be clear to anyone who has even a cursory acquaintance with the discipline.

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